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《千秋比干》是一档人文纪录片节目，梳理比干历史，讲述比干文化，激励比干后裔，进而颂扬比干精神是一种人性，它在人性品格的忠、善、义、勇中表现出可歌可泣的悲壮形象一直激励着一代又一代的华夏儿女。同样在炎黄子孙繁衍生息几经沉浮的历史长河里，这种精神文化的传承以及家谱文化的形态，一直是民族危难时抵御外族⼊侵的精神寄托，也是海外华侨“寻根溯源”、回归文化本源提供方向的灯塔，更是体现华夏儿女一方有难，八方支援的情怀和担当。听起来很矛盾，但她就是这么感觉的。五枚师太、至善禅师、白眉道长、李巴山、冯道德、苗显六人师出同门，因武学理念不同个立门派。五枚师太无意中获得禁术《偃师献技》秘籍，习者可隔空控制傀儡人，无论古今往者或是生亡之人。与此同时，乾隆皇侄永翰，因其父弘时被削宗籍惨死，怀恨在心，假借清缴反清复明之士，暗自创立八卦教尊为“太阳神”，通过缴杀武林名士，敛学武功绝学，旨在杀害乾隆篡夺朝权，而他的新目标即是峨嵋密藏的《偃师献技》。精通医理的白元明前来峨嵋解除了疟疾危机，遇到了峨眉女弟子李二环，从此卷入了江湖纷争之中。永翰化名孙子义潜入峨眉挑起江湖纷争妄图从中渔利，最终被白元明和李二环联合击败。Appearance:And what Wang Zeduan said about him, Liu Guangyuan, who provided oral memories earlier, He was the only survivor of the four soldiers who had rebuilt the minefield at that time. In the memory just now, He has been blaming himself for running back alone as the first-line witness of that year but failing to save his comrades. At that point, I choked up several times and couldn't speak, and asked that I didn't want to think more about the events of that year. I respected his request, so I didn't urge him to ask, and I didn't record the information about this period of history from Liu Guangyuan's perspective. It was still regrettable from my heart, but fortunately, Wang Zeduan's memory filled the gap to a large extent.We can understand that the responsibility chain mode is a chain composed of processing requests. Requests are passed between these objects in turn until we encounter an object that can process it. We call these objects nodes in the chain. For example, object a sends a request to object b. If object b does not process, it will give the request to c. If object c does not process, it will give the request to d, and so on, until one object can process the request. Of course, if no object processes the request, then the request will leave the chain.